Showing posts with label water. Show all posts
Showing posts with label water. Show all posts

Sunday, 11 January 2015

Wade in the water

This morning at the aptly named St John the Baptist church we thought about the baptism of Jesus in the Jordan river.

Why did Jesus come to John the Baptiser to be baptised? Surely the Son of God had no need for the washing away of sin? 

The gospel of Mark records that John had been calling the people to repentance and here is Jesus standing before him asking for water baptism too.

John knew his place though. He knew his baptism would give way to baptism in the Holy Spirit, offered by the Christ. As Jesus came up out of the water the heavens were 'torn apart' and the Holy Spirit rested upon him in the form of a dove. It's just what Isaiah longed for: 'Oh, that you would tear the heavens and come down' - the word for 'tear' is skizomenous, suggesting a violent opening of the skies for the Spirit to be revealed. Mathew and Luke water this down (excuse the pun) to 'open'. It the same word used in English for 'schizophrenic' - a personality disturbed by something. The only other time it appears in the New Testament is when the curtain of the Temple is torn in two at the point of Jesus' death, a point not lost on at least one artist whose depiction of the baptism of Christ foreshadows an obedience 'even to death on a cross':

Original painting by Daniel Bonnell http://www.bonnellart.com/www.lifeonthenile.com/Paintings_1995-2000.html

The Holy Spirit is the empowering one, the one who calls us to wade deeper in the water, as Ezekiel was called to go from ankle deep to chest deep through the river of life. We plopped our stones into a bucket of water as an act of discipleship and decision at the beginning of a new year. To go deeper. To be filled with the Spirit in the middle of the mess and muddle of life. To wade in the water with Ezekiel and to identify with Christ in his obedience to whatever God brings. 

Baptism is expressed in many ways; often in our church it's a few drops on the head of a gurgling baby. At the beginning of the year, still in Epiphany, it's good to imagine being out of our depth, to consider overwhelming, the tearing of something familiar to let in something wild and holy.

Saturday, 15 March 2014

Sensing Lent 10: Water

A quarter of the way through Lent and today I was thinking about water.

Another physical 'thing' with spiritual suggestions.
Three sprang to mind. 

First, fresh water over stagnant. Jesus stood up in Jerusalem and said 'If anyone is thirsty, let him come to me and drink. The one who believes in me, as the Scripture said, 'Streams from his belly shall flow, of running water' (John 7:37, Nicholas King translation). Flowing, not stagnant, always implying change and being plugged into the source.

Secondly, overwhelming. When water doesn't do what we want it to we all react as though it were possible to completely control nature. It would seem that only Christ was able to do that. The New Testament speaks ominously of the times when people will live in fear of the roaring of the sea (Luke 21:25), which is alarming if you take prophecy seriously. Water was a scary thing when the Thames broke its banks, this winter in the Thames valley and elsewhere. There's only one thing that is desirable when it comes to overwhelming: to be overwhelmed by God.



And thirdly, still waters. As in Psalm 23, 'He leads me beside still waters, for his name's sake'. Still waters are still fresh, they're just not out of control, churned up and chaotic. Still waters imply being settled and peaceful, still and content.  A very spiritually attractive image for life and for Lent.





Sunday, 5 May 2013

3D God

Sixth Sunday in Easter

Revelation 22:1 Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city.


John 14: 26-7 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. 



·         Is your vision of the Christian faith 2D or 3D?
·         I was pretty skeptical of 3D cinema when it first came out.
·         I’ve always found the cinema larger than life and extremely noisy anyway (not in a bad way but they have really beefed up the surround sound in recent years.)
·         But now you can go to see a movie with 3D glasses on and it fairly jumps out of the screen at you.
·         Try The Life of Pi, like I did, with 3D glasses, and the tiger with whom the boy hero is shipwrecked is absolutely terrifying! As is the very realistic capsizing of the boat on which Pi and his family are travelling.
·         For children growing up today who have never been to a 2D cinema, I would imagine seeing a film in 2D now would be a very tame experience.
·         Today we have a vision of the city of God set before us which is decidedly 3D.
·         The book of Revelation is perhaps the most 3D book in the whole bible.
·         What does it show us of the Christian life? How can it enlarge our vision of the peace and power available to us as we Christ today?
·         We will look at this vision of the glorious City, the New Jerusalem, and particularly at the river of life which runs through it, and think about that river as a spiritual image for us here in our village, to see if we can begin to see in 3D…
·         Revelation is full of terrifying images of dragons, beasts and warfare; but also the most beautiful and beatific images as well.
·         Is the book of Revelation about heaven?
·         I am constantly uncomfortable with the word ‘heaven’ because of the images it conjures up, which I find rather 2D; images of wispy clouds and disembodied people floating around or not doing very much.
·         We celebrated this week the life of much loved priest in the Memorial Service to Angela Butler, someone who devoted her life to an energetic and active serving of her Lord and God.
·         I cannot somehow imagine her sitting around in a whitish space not doing very much but being quite peaceful…
·         We often say of the dead: ‘May they rest in peace’ and in many ways they may be at peace, but there’s a second part to that prayer: ‘And rise in glory.’
·         ‘Glory’ is a word implying something active and alive; and that is the picture of the Holy City in Revelation.
·         We can begin that exciting life here and now, and it continues when we inherit eternal life
·         Let’s look at the 3D vision of the Holy City:
·         It has no temple for its temple is the Lord God Almighty and the Lamb (in other words, it’s not buildings orientated.)
·         It has no need of sun or moon because the light of God is so bright within it.
·         This light is like divine guidance: the Kings of the earth walk by it.
·         And there’s a river running through the middle of it.


·         Settlements have always been built on rivers, because of the need for refreshment of course: they bring life to everything.
·         The river is described as ‘bright as crystal.’
·         It flows right through the middle of the city, down the city street!
·         And the tree of life grows on each side, producing fruit which nourishes people in every season.
·         What a different picture from many of the world's cities.
·         What a different picture from war torn Syria, where in Damascus, armed militia are roaming the streets and daubing crosses on the doors of those they plan to kill, making it one of the most dangerous cities in the world at the moment.
·         In the light of this violence, Obama is even considering arming the other faction so they can retaliate, a move that has little support across the world...
·         It’s a far cry from the Holy City, the city where God is so present everyone can see him face to face, where the good things that grow there heal people, instead of killing them.
·         Our gospel is one of the readings often chosen at funerals: ‘Peace I leave with you, my peace I give to you…do not let your hearts be troubled and do not let them be afraid.’
·         When we remember that Jesus spoke these words on the eve of his own violent death, we know he must have meant a kind of robust peace which can stand up in the face of all sorts of trouble; not just an airy fairy, vague feel good factor.
·         We pray for peace because power without peace is often misused; but perhaps peace without power is too vague an idea to effect change in very difficult areas of the world.
·         And perhaps we need the power of God as well as his peace in our lives; power to be transformed from the inside out.

·         Peace and power are brought together in the person of the Holy Spirit of course.
·         Returning to our 2D/3D image, when someone mentions the Holy Spirit, I wonder how you picture him?
·         Francis Chan has written a book called ‘Forgotten God’, subtitled ‘Reversing our tragic neglect of the Holy Spirit.’
·         Because the Holy Spirit is often the neglected person of the Godhead.
·         If you have trouble picturing the Holy Spirit, try picturing that river in Revelation.
·         Ezekiel, a prophet in Israel’s history also had a vision of the Holy Spirit, connected to a river
·         In his vision the river began shallow - he started to wade in it, led by an angel, and it was ankle deep.
·         He was beckoned to go in further; it became knee deep.
·         He was beckoned in further; it became waist deep; even further and he couldn’t wade anymore; ‘it was deep enough to swim in, a river that could not be crossed’ (Ezekiel 46:5).
·         ‘And the angel said ‘Mortal man, have you seen this?’ (next verse).
·         Have we seen this Spirit?
·         Can we be envisioned by the Spirit for our life here?
·         Have we experienced the rushing, the nourishing of something (someone) who’s alive and available to us every day?
·         The life of that Holy City starts when we turn to Christ and open our lives to the Holy Spirit: He is the river which waters our lives and our communities.
·         We have ample illustration of that river here in Whitchurch, with our own Thames, which frequently bursts its banks after too much rain.
·         You cannot hold a river in; it’s ‘alive and goes where it will.

·         Yes, it does offer a tranquil setting as summer dawns; everyone is drawn to a river which reflects back the blue sky on a cloudless day.
·         But remember the river is about life and sometimes it’s quite unpredictable.
·         Perhaps we could imagine a figurative river of life running through us here… down the High Street, past The Old Stables, up the drive and past the church door, blessing and healing as it goes; even through the church door…?!


·         We are part of that river, inhabited by the Spirit, needing renewing every day.
·         As we recall Jesus’ words ‘My peace I give to you’, we also remember he sent the Holy Spirit to fill us for service and mission.
·         He even said that it was a good thing he was going to the Father; otherwise no Spirit
·         They might have wanted to hold onto Jesus forever, in bodily form, but he said ‘do not cling to me.’
·         Perhaps he was trying to get them to progress from 2D, to 3D vision…
·         If we let God enlarge our vision from 2D to 3D, what will that look like in Whitchurch?
·         It will be a vision that sees our community and all its life through the 3D lenses of God; Father, Son and Holy Spirit.
·         As we approach Pentecost, may the life of the Spirit of Christ nourish us and give us hunger for more, as we wade out into the river, even to the point of swimming.

Wednesday, 11 January 2012

Baptism Qualms

Infant baptisms - I love 'em!! The usually gorgeous small child; the gleaming godparents, the sense of family, the swelled congregation...but if I'm honest I do have a few qualms...


Mainly the liturgy..... 'Do you reject the devil and all rebellion against God?'...... 'May Almighty God deliver you from the powers of darkness.' I hope I'm not getting too wishy washy (excuse water-based pun) but I find this bit difficult to explain to the poor unsuspecting parents beforehand. I'm sure you can't do it adequately without wading into deep theological waters (pun again) - those stirred up in fact by Augustine's doctrine of original sin, and the necessity of washing it away by baptism (with the attendant awkward corollary of the dubious final destination of the unbaptised.) How much is baptism an active sacrament (effecting slavation) and how much is it a sign of something you hope will come later? The theology of baptism is so dense - the idea of the Exodus deliverance through water; Jesus' own baptism; death and resurrection; the new life of the Holy Spirit (being born again); covenant theology etc. etc. As an Anglican priest I'm overwhelmed at the thought of how to communicate all this in the two 'baptism visits', and probably fail miserably. It feels in the service as though we've chewed off an enormous piece of theological meat and are having trouble chewing through it. There is nothing light and contemporary about the words. You can sense the parents of small children losing the plot half way through the 'Prayer over the water' (goes on for three paragraphs). In the final analysis, should I be more concerned that the family felt loved and welcomed, and will have an ongoing relationship with the church, than that they grasp the finer points of baptismal theology? If there were a parental test afterwards ('How far do you understand your child to have experienced a symbolic death and resurrection after his/her recent baptism experience?') I'm not sure how well we'd score! It's probably time for some soul searching and more Curates' training (cue Hard Skill Day coming up....) In my mutli-denominational Christian past I experienced two baptisms (naughty) and I enjoyed the second one more, but then I don't really remember the first.....


Returning to the present question though, I do love them babies.......and say thanks to God every time I'm asked to do a baptism, trusting that He will continue the good work by His Spirit and help me find a way through the tangled forest called 'baptism liturgy'.