Showing posts with label Evangelists. Show all posts
Showing posts with label Evangelists. Show all posts

Friday, 5 February 2016

"E" is for Evangelism


This week brought news that Pentecost 2016 is to be set aside in the Church of England as a time of specific prayer for evangelism:

http://www.christiantoday.com/article/archbishops.set.aside.pentecost.2016.in.bid.to.evangelise.england/78216.htm

Evangelism is one of those E words, like Evangelical, that can cause confusion, even inside the Church, as a previous post explored: http://parttimepriest.blogspot.co.uk/search/label/Evangelical 

From the Greek evangelion, it means gospel, or Good News, and suggests that if you're a Christian you'll want in some way to share the Christian message with others. To some people, both inside and outside the Church, this can come across as:

a) very scary
b) wholly inappropriate
c) thankfully only for super keen Christians

However, the reality is that with the decline of traditional ways of passing on the faith (you go to Sunday School because your parents did, and their parents did, and their parents did, etc.) it's going to become more and more the norm to find intentional ways of sharing the Christian message, because we in the church can't just assume that other people are somehow getting the message anyway.

The reaction of clerics on social media to the news that the Archbishop of Canterbury is writing to all 11,300 C of E clergy urging them to 'engage' with the 2016 evangelism project has been mixed, viz.

1. At last - what a great idea 
2. What does he think we've been doing for the last n years?
3. Cringe.....whatever happened to good old fashioned holiness/authenticity?

It's the same with all initiatives that come down from on high - they can either look like the Church behaving desperately, teaching us to suck eggs, or providing us with exactly what's been missing for years.

Reactions to the E word are all about Churchmanship. 

I went into the Church full of evangelistic/fresh expressions zeal and found that really what 'the Church' wanted was services taken, sermons given and pastoral work sensitively carried out. When you are channelled in this direction, it is hardly surprising that explicit evangelisation becomes less forthcoming. 

Then again, there is such a thing as pre-evangelism (a kind of preparing the ground), and weddings, funerals, baptism preparation and any community/school event is likely to have a large element of this anyway. So in this particular small, semi rural, multi parish setting I feel like we're doing evangelism and we're not doing evangelism...

If society is becoming less religious, less clued in about church, then pre-evangelism is going to be more and more needed. In the 80s we thought nothing of 'putting on an event' in a church hall, inviting 'non-Christians' (who were often loosely connected with the church anyway) to hear an evangelistic speaker, and expecting several to respond. I can't imagine that working today.

My first experience of evangelism up close and personal was at age 16. It was bracing, to say the least, but then thankfully you're often up for bracing new experiences when you're 16. I was a spiritually disengaged church-going teenager and had been invited, along with best friend, "E" (yes, weirdly, her name also began with E) to 'an evangelistic event' like the one detailed above, only on a larger scale - Wembley Arena, no less. 

The place was crawling with Christian youth and full of worship bands, missionary stalls and budding evangelists. "E" was my best friend at the time -17, bolshy, funny and sceptical, and had no church background. She and I were wandering around in the foyer looking at stalls when a young guy stopped us and started making conversation, based on the T shirt "E" was wearing; a T shirt featuring the London Marathon, which her uncle had just run in.

'Did you run the London Marathon?' asked our keen guy, eying the T shirt (he was older than us - maybe mid 20s). My friend replied no, it had been her uncle who ran it. 

'I ran the Marathon reciting bible verses all the way round', said our eager conversation partner, introducing himself as Kevin. I could see the word 'weirdo' passing across "E"'s face.
'Really?' she said sarcastically.

Undeterred, our young evangelist then launched into an unrelenting discussion with "E" about the bible, belief and Christianity, demolishing all her prejudices and engaging her in one topic after another till I felt really embarrassed, and she expressed herself to be very tired. A hint that a lesser, perhaps subtler Christian might have taken. But not our Kevin. 

'I'm tired too', he said, proceeding to inform us that he had been up till 3am that morning talking to a group of people in a night club about Jesus. He was nothing if not persistent. After eventually reducing "E" to tears; no mean feat, given her sparkiness and propensity for loud displays at parties, he then turned his attention to me and said, more or less, 'And what are we going to do about you?' Feeling reasonably smug, I cited my life-long church going habits, but this cut absolutely no ice with Kevin.

From goodness knows where, he started talking about romantic relationships and inner and outer congruence, honesty, holiness, sacrifice; the works. I was gobsmacked because he weirdly seemed to know exactly what made me tick and it was like nothing I'd ever come across before in my sheltered, middle class, polite, studious church-going existence. It would be an understatement to say I felt as though I had met the truth of myself face to face, and after some further soul searching, I came away with the deep and shocking realisation that becoming/being a Christian actually necessitated forgiveness, grace and beginning a completely new life. 

I'm sad to say that I lost touch with "E" so I don't know if she stuck with our new found faith. As for me, I was hooked, and never looked back. The messenger might have been a little crazy, but the message was dynamite, because it revealed an actual spiritual reality that I hadn't bargained on at all. Who knew church was actually about something (someone) REAL? 

In effect, I had been evangelised.

I wouldn't recommend the approach of Kevin. I later found out he was training for the Anglican priesthood and six years down the line spotted his name on a list of C of E Chaplains that attended the 1988 Seoul Olympics. Perhaps he'd mellowed by then. Perhaps his abrasive, no-holds-barred approach to evangelism was well suited to tough young athletes. I expect he'd be delighted at the Pentecost 2016 Evangelism project. In some ways I pray to have his boldness, but on reflection, if I should, in my enthusiasm for sharing the Good News, reduce an unwitting parishioner to tears, I might ironically discover that the C of E, whilst desiring the fire of Pentecost, does require from its priests a bit more pastoral sensitivity than Kevin the Evangelist was blessed with.

Sunday, 18 October 2015

Evangelism Lucan style


Sermon for St Luke (whose special day is celebrated by the Church on 18th October)

2 Timothy 4:9-12
Do your best to come to me soon, for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Get Mark and bring him with you, for he is useful in my ministry. I have sent Tychicus to Ephesus. When you come, bring the cloak that I left with Carpus at Troas...

Luke 10:10
After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ‘The harvest is plentiful, but the labourers are few..."
 

Have you ever wondered why there are Four Gospels, when perhaps one account of Jesus would’ve been simpler?

A helpful book that suggests reasons for there being four is The Four Faces of God, by John Bickersteth and Timothy Pain (1992).

In the 1980s John and Timothy ministered at Ashburnham Place in East Sussex, a Christian retreat house where I had some formative experiences in my teenage years, so it’s been a book that’s journeyed with me a long time, and one of my top favourites.

Their portrayal shows that Matthew, Mark, Luke and John point to different aspects of Jesus, which taken together, make up a very rich picture of the God who walked among us.

Briefly, Matthew is a regal portrayal of Jesus. He is shown as the King of Israel, majestic and powerful. Matthew emphasises the kingdom of heaven, leadership, authority, judgment and the church. The symbol for kingly authority is the lion.

In Mark we find a very different portrayal of Jesus. The symbol is a wounded ox; Mark’s themes are servanthood, suffering, submission and secrecy. The ox is servant to all and is eventually sacrificed for all.

Luke portrays a Saviour who is for everyone. Jesus is the perfect example of humanity. There’s a universal feeling to the message of salvation. Luke’s particular themes are joy, meals, prayer, money and women. The symbol for this universal healer/saviour is the perfect man of Leonardo Da Vinci’s famous pen and ink drawing.

Finally, John’s gospel is the most exalted vision of Jesus, the Eternal One, Son of God, present from before the creation of the world. The themes are love, light, truth and glory, belief and new birth.


The four faces of God idea serves as background to today, as we celebrate St Luke.

The story of Jesus sending out the 70 (or 72) occurs only in Luke. In the other gospels it is the 12 who are sent out. Already we can see Luke’s emphasis – the gospel is not just for the Jews, it’s not for the in-group, it’s for everyone.

So as we look at this mission of the 70, what do we see for our own mission here in the place where we live?

    1)   The Harvest is plentiful

This is Jesus’ starting point. We tend to think there aren’t that many people out there who would be interested in our message, but Jesus says the harvest is plentiful; it’s the workers who are few: Someone said of their church:

 “You know my church is like going to a football match. There are 22 people running around, exhausted and desperately in need of a rest being cheered on by a big crowd of people who actually need some exercise!”
(from Sermon given at St Mary’s Linton, http://www.stmaryslinton.org/node/46)

We sometimes hear similar things – today’s passage and the Epistle both speak of ministry being widely shared amongst the people of God, though we hear that note of sadness in Paul’s voice as he writes, ‘Demas has deserted me…’

Ministry is meaningful and even fun when it’s shared, and onerous when it’s not.

‘Ask the Lord of the Harvest, therefore, to send out workers into his harvest field’.
So that’s all about the size and manageability of the harvest (of souls, that is).

Next up, Jesus sends the disciples out on a mission to share the Good News.

Us too. But are we to go off with no shoes and refuse to say hello to people as we walk up the High Street?

2)   We need to find culturally appropriate ways to share the Good News.

Jesus didn’t say to his disciples, go out and invite everyone to the Synagogue…
No, he expected his followers to be out in the community sharing the Good News with those who would listen.
Similarly our mission strategy can’t afford to be simply to ‘invite someone to church’, though sometimes that’s entirely appropriate.
We need to look also at how our midweek and evening activities can also be opportunities for others to engage with the Christian message.

Or, simply, when did you last pray for your neighbours, or think about what the Good News would mean for them?

Jesus’ mission strategy was nothing if not gritty. The disciples were sent out in twos, ‘like lambs amongst wolves’, and told not to take any money or footwear, and not to greet anyone on the road.

It’s not an evangelistic strategy that I would particularly recommend today.

But we can ponder some of the principles behind Jesus’ instruction:
          
          The disciples were to trust him completely for provision
          They were to be single minded
          They were to prepare the way for Jesus himself
          They were to accept hospitality where the welcome was warm
          They were to heal and proclaim (actions and words).

So if that’s what they did as they went out into the streets, what was the content of their message? In other words:

3)   What is the heart of the Good News?

That’s a hard question actually, and one to which, if you took a straw poll of the people in this church, you might get a dozen or so different answers.
I’m indebted to another church member for this anecdote, which neatly sums up the confusion we sometimes have around what actually is the message of the Good News (the answer is in verse 9).

A group of Curates was quizzed by a bishop: ‘what is the heart of the Good News as you understand it?’
Eager to impress the great personage, a keen young Curate popped up his hand: ‘it’s all about peace’.
‘Not so’, said the Bishop.
‘It all about love’, said another.
‘Not so’, said the Bishop, to increasing puzzlement.
The group was getting uneasy; had all their training been for nothing? Had they fundamentally misunderstood the Christian message?
Finally a bright young thing raised a cautious hand: ‘The Kingdom of God is near, he said.
‘Spot on’, replied the Bishop.

‘The kingdom of God near’ just about sums up the message of the Good News that Jesus commissioned his followers to proclaim, and here in here in the second decade of the 21st Century, we’re still doing the same.
Whenever we welcome people with hospitality, pray for them, offer acts of service in the power of the Holy Spirit, ‘the kingdom of God is near’. 
         
  • The Harvest is plentiful
  • We need to find culturally appropriate ways of sharing it
  • The Good News is: ‘the kingdom of God is near’


As St Luke gave us a Jesus whose message was for all, may we have eyes to see the harvest, imagination to share the message, and always remember the heart of the message: ‘the kingdom of God is near’.


Amen.