Showing posts with label Churchmanship. Show all posts
Showing posts with label Churchmanship. Show all posts

Sunday, 11 September 2016

Dreaming of evangelism

Despite having been embedded in the rural church for 6 years I still dream about "successful evangelistic programmes".

I realise this sentence needs a lot of what is trendily called unpacking.

First of all what is 'the rural church'? Rural is a bit of a 'catch all' phrase and much of what passes for rural is not very. Rural might not necessarily mean one working farm and a church in a tiny hamlet (that really would be the rural church) but 'rural' does imply a lot of pretty countryside. And when you have a lot of pretty countryside, you have expensive housing, for which a healthy salary may well be required. So the rural church might just as soon be a 'mixed commuter village' and it might therefore be near a station and a hub of shops and services, like the one I live in. So the answer to the question 'what kind of evangelism do rural churches do?' must have something to do with the context, as it always does. 

Because wisdom has it that the church 'does evangelism' differently in the rural set up. So I probably need to give up my dream of big evangelistic programmes, which may be a false one anyway. And yet...

There seem to be a number of reasons for thinking differently about evangelism in the (small) rural church. Firstly the style in rural/central ministry is to remain fairly close to the seasonal/liturgical year - it's the effect of all that countryside and our big gardens I think. 

So when we're looking for opportunities for sharing the Good News do we really need a 'programme', or are we more likely to look to Harvest, Remembrance, Christmas, and other seasonal times in which to share the message? Because we're supposed to be more tied to the seasons in the countryside. Though if you're upwardly mobile and can travel, you might be a village dweller who's nonetheless oblivious to harvest and who's no more likely to feel the need for church at harvest festival time, than someone living in the large town down the road. Mixed villages contain those who may not have grown up in the countryside as well as those who have, but even those who've lived in the countryside many years may have drifted away from the need to include God in the marking of time. So where does that leave rural evangelism?

Secondly, another factor in middle of the road/rural churchmanship is that the need for outreach/evangelism/sharing faith needs to be gently negotiated, and not assumed. The very fact that people are more likely to know each other in a smaller dwelling place means that calling out distinctions between those in the church and those outside is not seen as strictly necessary. After all, we're all in the same community together; some go to church a lot, some a bit and some not all. What's the problem? Is there any need to think about who might or might not be a believer? And yet, if we're all in the same boat, where does that leave evangelism, the fundamental challenge of Christ, to make disciples of all people groups?

Things are complex in the happily mixed middle. One meets plenty of people who are in fact quite 'connected' to their local church in their own minds ("the church is important in the community", "it's our church", "you're our vicar") whereas many who are actually physically there most Sundays may talk about a much closer link between belonging, belief and collective worship. What in fact is the connection? That you can be 'Christian' without ever connecting the word knowingly to the word 'Christ', is a strongly held position for a number of non church-goers, and so there's a need to clarify terms. But who owns the term 'Christian'?

Finally, evangelistic approaches may have something to do with numbers. There are fewer volunteers in very small congregations, so the 'manpower' needed to host, say, a 10 week course, with meal, IT projection, training beforehand, follow up afterwards, can seem overwhelming. In a previous large-ish church I attended, in a town, the expectation for evangelistic programmes was such that the Curate not only led every session of The Alpha Course, but also wrote all his own talks, even though he could have used the filmed material on offer. The meal was cooked by an army of older ladies, the hall set up every single week with chairs and tables, there were multiple group leaders, and even paid-for babysitting, so young parents could attend. The vicar didn't even need to turn up. This is the content of my dream in fact...

I hope my dream of evangelism doesn't entirely fade, though it may have to be re-imagined. Because if you aim for nothing, you generally hit it. I think what it boils down to is equipping the people of God for the mission of God. However, as the saying goes - not a particularly well chosen one, for my profession, perhaps - the devil is in the detail.




Monday, 23 April 2012

THE IDIOTS' GUIDE TO ANGLICAN CHURCHMANSHIP

I wonder what flavour the next Archbishop of Canterbury will be? 

Even now, in vestries, parish halls and pubs, small groups of interested parties are weighing up the options and making pronouncements about the need for one churchmanship to prevail over another. We must get 'our man' in.

The papers will pit imagined candidates against each other, taking bets on possible outcomes and painting things in broad brush strokes for easy identification - 'Catholic', 'Liberal' or 'Evangelical' - terms which are at best only understood by select church people and at worst, properly understood by nobody.

So in an attempt to clarify, or you may say, muddy the waters still further, here is:

The Idiots' guide to Anglican Churchmanship - the three main types, the highs, the lows, the complications and the mix ups.

(Anglo-)Catholic

Highs: Incense. Barring a really sore throat, I'm all for it. Why not use all your senses in worship? The sense of smell is the only one of the five sense directly linked to the emotional control centre of the brain. Which explains why I suddenly thought the presence of God had come upon me while watching my son play football the other day. In a garden nearby someone was burning fresh apple wood - it just smelt like divine worship.

Lows: Unhealthy interest in arcane nomenclature of ecclesiastical vestments. To cotta or not to cotta? That is (apparently) the question.
Grown men in lace......................................enough said.

Liberal


Highs: Permission to use your brain.
In other disciplines the word 'liberal' has a proud pedigree - it means freedom after all - so why is it such a dirty word among some? I've concluded that it's a 'good' word in direct proportion to to the extent to which you perceive yourself to be in a minority, or in a group that in some way has been historically restricted. So 'liberal' has always been good news for women who feel called to Ordination. This fact alone complicates churchmanship considerably.

Lows: A kind of scrupulousness and over-sensitivity about the more extreme and invigorating expressions of worship. The liberal middle ground can feel a bit safe. There's a jumpiness about intense Anglo-Catholic passions on the one hand, and on the other, a nervousness about heartfelt evangelical/charismatic songs which contain any hint of penal substitutionary atonement, the wrath of God, the certainty of faith, Christian truimph(alism) and Jesus being 'altogether lovely.' Apologies if occasionally us more enthusiastic types just want to jump up and down and punch the air and shout 'Our God is AmAzing, yeh!!!!!' - it must be terribly embarrassing for you.

Evangelical

Highs: They can find books of the bible (even quote great chunks of it) without resorting to the index. 
Lows: A bit wordy. You can feel like you have digested a lot of the same sort of food after 15 years of 35 minute sermons on the cross. Yes, yes, we all know Jesus died for our sins but what about mounting country-wide concerns about gross financial inequality/global warming/rubbish conceptual art/Britain's Got Talent?

Complications

The Charismatics
Can you actually get Charismatic Anglicans?
Two word answer: New+Wine.http://www.new-wine.org/

Highs: Personally I find the idea of a lot of Anglicans in a massive camp site getting over excited about their faith quite refreshing - though you may need to take a couple of paracetamol. Also they do have some good tunes, thanks to a bunch of young guys called mainly Tim and Matt and some really groovy minor 9th chords:

http://uk.search-results.com/web?l=dis&o=1921&q=Give+us+your+courage&atb=sysid%3D406%3Aappid%3D151%3Auid%3Dae467a4663bc1909%3Auc%3D1326739929%3Aq%3DGive+us+your+courage%3Asrc%3Dcrb%3Ao%3D1921

Lows: A lot of the tunes are too high for ordinary people to sing: it goes back to the incense thing - after a while you just get a sore throat.










The Emerging Church
This is a biggie and complicates
everything still further.

Take the UK's Faith/Justice/Arts festival, Greenbelt for instance. http://www.greenbelt.org.uk/festival/2012/

Where else would you find 1970s former charismatics rubbing alongside LGBT campaigner, Peter Tatchell; Franciscan priest, Richard Rohr; Chaplain to the House of Commons, Revd. Rose Hudson Wilkin and sacramental Fresh Expressions? (plus an awful lot of Anglican clerics going around incognito, eating vegetarian falafel pittas.)

The edges are blurring...I even went to an Anglo-Catholic Charismatic conference in Hertfordshire last year - Benediction of the blessed sacrament with people lying all over the floor, 'slain in the Spirit.' Loved it. Came back very confused.

Single issues such as poverty and hunger unite those from differing backgrounds under yet another label - radical - and get you into trouble with those who want to keep labels a bit more well defined. So contrast/compare Sara Miles, liberal Episcopalian and radical author of Take This Bread (Random House, 2007) and Shane Claiborne, 'evangelical' founder of The Simple Way...

http://www.thesimpleway.org/shane/

All of which is to say that eating just the pink liquorice all sorts, or just the black ones, or sticking rigidly to the stripy ones, can be a bit boring (OR sensibly safe - after all you know you like those ones, you've always liked those ones and you know where you stand with those ones...)

And is variety always a good thing? I'm a big fan of a well organised supermarket but sometimes I get bamboozled by all the choice.

Have you ever felt the need to vary your diet/restrict it a bit more for simplicity? Does anyone out there want to ditch labels and get on with just serving one another in Christ? Or is that hopelessly naive, even dangerous to the true expression of the gospel/Church undivided?

Over to you.