Showing posts with label community. Show all posts
Showing posts with label community. Show all posts
Monday, 2 February 2015
Well done, Rory
Has something happened to the media portrayal of the Church?
I can't stop thinking about the vicar of Broadchurch. I want to call him Rory (his character in Dr Who) but in this case Arthur Darvill plays the part of Revd. Paul Coates, fictional vicar of a seaside town devastated by the murder of an eleven year old boy, in the award winning UK drama, first aired in 2013 and currently running series 2.
I was wary of Broadchurch the first time round. The trailers put me off: everything seemed so utterly desperate. I didn't think I had the emotional energy for it. I was right - unless you have a stone for a heart or are a cynical detective yourself, it would be hard not to be affected by child murder in a quiet Dorset town where everyone, from the dad having an affair, to the loner who lives in a caravan (and the insomniac vicar) is suspect.
I badly didn't want Revd. Paul to be the killer. I wondered how he managed to carry so much information about so many different people, and still maintain impartiality and fairness, kindness and perceptiveness. Did he get a perverse kick out of being involved in so many lives? I felt keenly my own ministerial temptation to wield spiritual power.
In thinking about much of the media representation of the Church, I delighted that he wasn't bigoted, clueless, stupid or farcical. Are things are improving for clergy, image-wise? Granted, we've had Geraldine Grainger (funny and smart Vicar of Dibley) and Adam Smallbone (flawed and honest inner city priest in Rev.) but in terms of the writers, I wondered what had happened to the public perception of the Church for them to come up with someone so interesting, and central to the drama (who is not, thank God, the murderer). When Revd. Paul stands up for his faith to David Tenant's pointless cynical questioning I wanted to cheer.
The role of Revd. Paul Coates was the very first role cast, with Arthur Darvill in mind - no audition. Did the writers think small close knit community - everyone will know the vicar; let's put a first class one in...(but I thought were always being told the Church is irrelevant to everyday people and their concerns...?)
When tragedy strikes, it is the vicar who finds himself right in the middle of community attempts to come to terms with death, a profound loss of innocence, and the ensuing fear and suspicion. Darvill shadowed a local vicar for his acting preparation and has spoken about how he imagines the loneliness of ministry and yet the opportunity for bringing a community together:
http://www.bbcamerica.com/broadchurch/extras/arthur-darvill-opens-up-about-the-power-of-broadchurch-and-playing-a-man-of-the-cloth/
As the local vicar, Revd. Paul is involved in the school where murdered boy, Danny, was a pupil. He breaks up fights, chats with locals in the hotel and talks to the media. He seems to know Danny's parents, Beth and Mark. From the pulpit he voices what many feel, that it's when tragedy strikes that we wonder if God has abandoned us. 'Nineteen people out of a population of 12,000', is his rueful comment afterwards, looking around a mostly empty church. But it means a lot to Danny's Grandma: 'it was comforting; it was just what we needed to hear'.
After suspicion falls on local shop owner, Jack Marshall (a kind of Jude the Obscure figure, with a spent conviction for underage sex) an angry mob gather, wrongly assuming he's guilty of child molestation. The vicar warns he'll need protection, but this goes unheeded and tragically Jack takes his own life. It's up to Revd. Paul to defend his innocence in the funeral address: 'Jack Marshall was a good man' a man who was lonely, who had also lost a child many years ago. This time the church is full of people feeling guilty. He practices just the right tone as he paces his vestry beforehand. It's as if he's earned the right to speak some hard words.
Danny's parents are not religious, but desperate people need comfort. They want to talk to the vicar about their grief ('you can mention God if you like'). A further emotional complication is that Beth is pregnant. Her husband thinks they should focus on the baby but how can she love this new child when every fibre of her being cries out for the other child? Wisely the vicar suggests they have the scan; this new life growing inside might be a gift.
The murder case is brought to conclusion. Now, not only must Paul Coates do that thing all vicars dread - take the funeral of a child - but as a Christian leader he must dare to introduce the first hint of the extraordinary possibility of forgiveness. His funeral text: 'Put away from you all bitterness, and wrath and anger, and wrangling and slander, together with all malice, and be kind to one another, tender hearted, forgiving one another, just as in Christ, God forgave you' (Ephesians 4:31-32). You can't really imagine any other words being so appropriate.
As the camera pans round the packed church, we remember that as well as a family grieving, there's a community struggling with fear, anger, betrayal and the truth behind complex, misplaced human expressions of love. Finally, it's also a community which comes together under Paul's leadership to light a beacon to Danny on the beach where his body was discovered. It's an incredibly moving and fitting act of solidarity, even hope.
So well done Rory. Serious, single minded and entirely solid. Now that Christianity as a practised religion is pretty rare in your average community, is it the case that our media clerics no longer have the luxury of being lazy, incompetent or ineffectual, but instead need to be wholly convincing, in tune with the community and willing to step up when the occasion demands?
Saturday, 8 September 2012
Can you be good without God?
Can you be good without God?
I was plagued by this question recently whilst getting 'out and about' in the community in my dog collar. I must have been having a bad week as it seemed to me that there was so much good happening outside the church that I couldn't actually remember what the church was for.
Which is bad, for a Minister.
Sometimes when I'm preparing a sermon I think........why.........? Do people need to be told this stuff again and again over numerous years? Why don't we just go out and do a great big litter pick. Or offer to do people's gardens for free.
Community groups do so much good without the assistance of the church, no wonder people can't see any relevance in going to church.
It's an old temptation but such a strong one. Turning stones into bread instead of living by the Word. Yes, the living Word might tell you to go out and do someone's garden, but you have to be able to hear the Word in faith first. We separate faith and good works at our peril.
Can you be good without God?
Can you believe without acting?
All good things come from God so we must believe he is the source of everything that is good about community life, regardless of whether it grows out of someone's personal Christian faith or another motivation. I guess it's both possible to be a kind secularist whom God is longing to transform inwardly, and a lazy 'believer' whom God is wishing would get off their backside and go and do something useful.
I'm still pondering these things, not least as we're on the second week of James in the Sunday Lectionary; this week I'm preaching on 'faith without works is dead' (Chapter 2:17).
I conclude that we'd better not separate faith and good works; keeping them together could result in people actually sitting up and noticing God With Us for the first time.
What a thought.
Sunday, 11 December 2011
Hospitality Church

This week we were excited to be opening our new Parish Room - obviously it called for a community tea party, a Bishop and an evening bash with wine (any excuse.) It represents a major step forward in our mission as it is somewhere to offer hospitality - a 'third place'* where all sorts of people can gather, be refreshed and meet others. A space like this, with a warm welcome and nice, comfy surroundings (yes we are proud of our tasteful green carpet and carefully chosen charcoal grey chairs) is integral to a church which believes that hospitality and welcome are in the heart of God. The room is currently our Good News and will hopefully be a vehicle for the same. Wherever society meets authentic Christian Good News, something positive nearly always results.
This week members of the Occupy London Protest met with a Bishop, a Christian Investment Banker and the Chief Executive of the FSA for the next stage of ongoing discussions about financial ethics and inequality....where did they meet? At The Centre for Reconciliation and Peace at St Ethelburga's, London. Destroyed by an IRA bomb in 1993, the current Centre was built on a site where there has been an ongoing Christian presence in the community for more than 800 years. Their mission 'is one of hospitality, welcoming and learning from the stranger in the spirit of St Paul's reminder to the Hebrews that "some people have entertained angels unawares"' (Hebrews. 13:2). http://stethelburgas.org I can't help thinking that those protesters, faith or no faith, will go away from these encounters with a more positive impression of Christ than they will have gleaned from the media. And the blessing will be two way, a gift that results from an honest, face to face, equal encounter in a safe space, all sides listening.
In our ministry Team this week we also had a mutually beneficial sharing with the staff of a local hotel who often put on wedding receptions and thought it might be nice to actually meet some of the clergy who do the church weddings around the area. Inspired community joined up thinking! Whilst the freshly baked muffins, hot coffee and pastries which accompanied our meeting, tour and sharing of websites, were an obvious highlight, what was best was the sense of them discovering that the church ain't that bad after all, and us realising we still have so much to offer. Before the refreshments, we prayed the Morning Office looking out over the Thames and it felt good - not being hidden away in a church office, we benefited from the hotel's hospitality and welcome. Let us be anything but shut away inside our Sundays where none but the faithful ever encounter us.
*The third place is a term used in the concept of community building to refer to social surroundings separate from the two usual social environments of home and the workplace (The Great Good Place, Ray Oldenberg, 1989.) It is an important idea in mission within the Emerging Church movement, where people are not always ready to come inside traditional church buildings to experience what the church has to offer.
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